We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2020:1-18
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2019:38-42;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2018:1-19:37;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2013:1-17;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2013:21-30;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
We invite you to prayerfully engage in the following passage from the Story of God (Scripture) by using the practices described earlier (in this blog) as “Imaginative Meditation” . . .
Online: http://www.biblegateway.com/passage/?search=John%2012:20-36;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
Online: http://www.biblegateway.com/passage/?search=John%2012:1-11;&version=65;
PDF (pages 20ff): http://www.fusionokc.com/resources/livetheforty2009.pdf
standout for us was this phrase, from Jesus, “…unless one is born again, he cannot see the kingdom of God.” (my emphasis)
IMAGE OF THE WEEK: Tim Lowly’s “Viewer”
What are we seeing? The Kingdom of God (God’s restorative work & presence) is breaking through presently… this kingdom of God reality often so collides with our understanding of life - that it causes a backlash, a vertigo that is very much part of the process of entering and growth in life with God.
is anyone there?
the process - is likened to being born again. it’s the process of emerging into a new way of viewing life, living life, and encountering the One True God. it’s a birth process going on - perpetually. And God like a Laboring Mother of all of Creation of all of humanity . . .
Debbie Blue, in Sensual Orthodoxy, helps us dive into this facet/image of God being the one who births (not us) . . . “Maybe we’re being born. Again. Maybe the spirit really does move and blow. Maybe it’s happening all around us all the time. Maybe God is saving the world. Maybe there’s groaning and blood and pain in the birthing process and maybe it doesn’t feel like being in the womb. And maybe it isn’t always a nice warm breeze but thank God for breath and life and for enduring the pain . . . - it’s part of God’s labor for us, with us, that God became human and lived and died on the cross, and through this process which involves God’s suffering, humiliation, and pain, humanity is born again. And he invites us to believe in this. It’s the labor process. In the life, death, and resurrection of Jesus, God brings life to the world. God births children.”
(The agenda of the Kingdom of God or ‘upside down kingdom’ is so otherworldy that) . . . “The kingdom is always in a head-on collision with the idols of contemporary life—the idols of economic power, political power, ethnic power, social power, even ecclesiastical power, to which men and women sell their souls. This is not to mention the plausibility structures of the culture that dismiss the good news of Jesus with condescension and contempt.” Robert Thornton Henderson in Subversive Jesus, Radical Grace
“(The Central Positive Theme of the Bible) is the Divine Unmerited Generosity (or grace) that is everywhere available, totally given, usually undetected as such, and often even undesired . . . people who have not experienced the radical character of grace will always misinterpret the meanings and the direction of the Bible. The Bible will become a burden and obligation more than a gift.” Richard Rohr in Things Hidden
We began LENT “The Forty” pursuing the idea that the process of repentance (metanoia) is SMASHING OUR CURRENT CONCEPTIONS. For me, this image, speaks to the process of God chunking bricks into the conceptions i live with—revealing their delusions.
So, how has the Lenten process been for you so far?
Forty days of warning. Forty nights of rain. Forty days of fasting. Forty years of wandering. Forty, the amount of time a nation had to REORIENT their life in a posture of humility and embrace the conceptions of Yahweh. A new allegiance forged. Forty, the amount of time given to purify the earth through the God rains that flooded the wicked. An earth renewal springs forth. Forty, the amount of time Jesus would expose Himself to hunger and thirst while making space for His Father–even in the midst of Satan’s attempts to fill the space. A new ministry is birthed. Forty, the amount of time Israel wandered, exposed to the mirror of their own conceptions that had been rooted through years of slavery in a foreign land. A new generation emerged. Out of the Forty comes hope and new life.
Forty days. Once a year.
That we might see the new orientation of our compass heading.
Forty days. Once a year.
That we might expose and smash
the false conceptions that distort our view.
Forty days. Once a year.
That we might truly see who we are,
what we are becoming as people and a community.
Forty days. Once a year.
That we might ready our hearts for an evolution - an incremental transformation - that ripples out from the Resurrected One.
This season of The Forty leads us to a place (initially) where none of us are probably thrilled about going. Lent is a process of coming to our end - a process of becoming more desperate in our dependence upon God. This may look different for each one of us - but it IS the process we undergo if we are to follow Christ and be utterly effected by the Resurrection.
TO AVOID THE CHANCE TO LIVETHEFORTY (process of repentance) IS TO TURN AND GO THE OPPOSITE DIRECTION OF OUR CALLING, JUST LIKE JONAH.
Any Thoughts?
Metanoia is the root word used for ‘repentance’ - meaning to change your mind, shift directions, change your course. Repentance comes in the form of fundamental shifts that we must undergo - these massive and ongoing reorientating “shifts” occur in our worldview, our economics, our sociology, our theology, essentially every aspect of our life. Where repentance is, we will find our lives nearer and more awake to God and others.
To LIVETHEFORTY is to repent as a community.
To repent as a community is to see God bringing us to our “ends”.
To come to our “ends”, leaves us to the work of smashing our current conceptions . . .
which leads to a whole new way of being.